“He mused deeply, descending to the very bottom of this sensation as if through deep water, all the way down to where the causes rest. For, it seemed to him, thinking is recognizing causes, and that is the only way in which sensations become insights: they are not lost, they become substance and begin to radiate what is within them.”
Hermann Hesse, Siddhartha (Page 35)
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“I have never doubted you for a moment, I have never doubted for a moment that you are the Buddha, that you have attained the goal, the highest, which so many thousands of Brahmins and sons of Brahmins are journeying to reach. You have found the deliverance from death. It came to you from your own seeking, on your own path, through thinking, through meditation, through knowledge, through illumination. It did not come through a teaching! And—this is my thought, O Sublime One—no one is granted deliverance through a teaching! You cannot, O Venerable One, impart to anyone, tell anyone in words and through teachings what happened to you in the hour of your illumination. The Teaching of the illuminated Buddha contains a great deal, it teaches many how to live righteously, avoid evil. But there is one thing that the so clear, so venerable Teaching does not contain: it does not contain the secret of what the Sublime One himself has experienced, he alone among the hundreds of thousands. That is what I thought and realized when I heard the Teaching. That is why I am resuming my wandering—not to seek a different, better teaching, for I know that there is none; but to leave all teachings and all teachers and to reach my goal alone or die.”
Hermann Hesse, Siddhartha (Page 32)
“Buddha’s Way to Salvation has often been criticized and doubted, because it is thought to be wholly grounded in cognition. True, but it’s not just intellectual cognition, not just learning and knowing, but spiritual experience that can be earned only through strict discipline in a selfless life.”
Hermann Hesse, Siddhartha (Page xxviii)
Siddhartha [Book]
Book Overview: Hesse’s famous and influential novel, Siddartha, is perhaps the most important and compelling moral allegory our troubled century has produced. Integrating Eastern and Western spiritual traditions with psychoanalysis and philosophy, this strangely simple tale, written with a deep and moving empathy for humanity, has touched the lives of millions since its original publication in 1922. Set in India, Siddhartha is the story of a young Brahmin’s search for ultimate reality after meeting with the Buddha. His quest takes him from a life of decadence to asceticism, through the illusory joys of sensual love with a beautiful courtesan, and of wealth and fame, to the painful struggles with his son and the ultimate wisdom of renunciation.
“Inner success is the ability to love yourself completely, to do the work to feel whole and at home within your being, and to decrease the tension in your mind that you have accumulated over the years. Inner success is a deep sense of inner peace and joy that emerges after you have unbound the layers of trauma and old hurt that get in the way of you feeling like the best version of yourself. Outer success is the ability to accomplish the goals that arise in your mind. Specifically, the goals that stand above simple desires, goals that have the power to move your life in a more positive direction. Usually, these goals are in reference to external things like your professional life, creating a good community for yourself, pursuing healthy relationships, and more. Outer success is when you deeply realize that all you can control are your own actions and you turn this into your superpower so you can design your life in the way that you think is ideal. “
Yung Pueblo
