“We are always and everywhere in the presence of reality. Indeed, the human mind is the most complex and subtle expression of reality we have thus far encountered. This should grant profundity to the humble project of noticing what it is like to be you in the present. However numerous your faults, something in you at this moment is pristine—and only you can recognize it.”
Sam Harris, Waking Up (Page 206)
“…All this may raise a concern about whether the ideal of enlightenment is a false one. Is true freedom even possible? It certainly is in a momentary sense, as any mature practitioner of meditation knows, and those moments can increase in both number and duration with practice. Therefore, I see no reason why a person couldn’t perfectly banish the illusion of the self. However, just the ability to meditate—to rest as consciousness for a few moments prior to the arising of the next thought—can offer a profound relief from mental suffering. We need not come to the end of the path to experience the benefits of walking it.”
Sam Harris, Waking Up (Page 171)
“One of the first things one learns in practicing meditation is that nothing is intrinsically boring—indeed, boredom is simply a lack of attention. Pay sufficient attention, and the mere experience of breathing can reward months and years of steady vigilance.”
Sam Harris, Waking Up (Page 156)
“If you are injured and in pain, the path to mental peace can be traversed in a single step: Simply accept the pain as it arises, while doing whatever you need to do to help your body heal. If you are anxious before giving a speech, become willing to feel the anxiety fully, so that it becomes a meaningless pattern of energy in your mind and body. Embracing the contents of consciousness in any moment is a very powerful way of training yourself to respond differently to adversity. However, it is important to distinguish between accepting unpleasant sensations and emotions as a strategy—while covertly hoping that they will go away—and truly accepting them as transitory appearances in consciousness. Only the latter gesture opens the door to wisdom and lasting change. The paradox is that we can become wiser and more compassionate and live more fulfilling lives by refusing to be who we have tended to be in the past. But we must also relax, accepting things as they are in the present, as we strive to change ourselves.”
Sam Harris, Waking Up (Page 149)
“We spend our lives lost in thought. The question is, what should we make of this fact? In the West, the answer has been ‘Not much.’ In the East, especially in contemplative traditions like those of Buddhism, being distracted by thought is understood to be the very wellspring of human suffering. From the contemplative point of view, being lost in thoughts of any kind, pleasant or unpleasant, is analogous to being asleep and dreaming. It’s a mode of not knowing what is actually happening in the present moment. It is essentially a form of psychosis. Thoughts themselves are not a problem, but being identified with thought is. Taking oneself to be the thinker of one’s thoughts—that is, not recognizing the present thought to be a transitory appearance in consciousness—is a delusion that produces nearly every species of human conflict and unhappiness. It doesn’t matter if your mind is wandering over current problems in set theory or cancer research; if you are thinking without knowing you are thinking, you are confused about who and what you are.”
Sam Harris, Waking Up (Page 101)
“Even if your life depended on it, you could not spend a full minute free of thought. This is a remarkable fact about the human mind. We are capable of astonishing feats of understanding and creativity. We can endure almost any torment. But it is not within our power to simply stop talking to ourselves, whatever the stakes. It’s not even in our power to recognize each thought as it arises in consciousness without getting distracted every few seconds by one of them. Without significant training in meditation, remaining aware—of anything—for a full minute is just not in the cards.”
Sam Harris, Waking Up (Page 100)
“In the beginning of one’s meditation practice, the difference between ordinary experience and what one comes to consider ‘mindfulness’ is not very clear, and it takes some training to distinguish between being lost in thought and seeing thoughts for what they are. In this sense, learning to meditate is just like acquiring any other skill. It takes many thousands of repetitions to throw a good jab or to coax music from the strings of a guitar. With practice, mindfulness becomes a well-formed habit of attention, and the difference between it and ordinary thinking will become increasingly clear. Eventually, it begins to seem as if you are repeatedly awakening from a dream to find yourself safely in bed. No matter how terrible the dream, the relief is instantaneous. And yet it is difficult to stay awake for more than a few seconds at a time.”
Sam Harris, Waking Up (Page 37)
“The principal enemy of mindfulness—or of any meditative practice—is our deeply conditioned habit of being distracted by thoughts. The problem is not thoughts themselves but the state of thinking without knowing that we are thinking. In fact, thoughts of all kinds can be perfectly good objects of mindfulness. In the early stages of one’s practice, however, the arising of thought will be more or less synonymous with distraction—that is, with a failure to meditate. Most people who believe they are meditating are merely thinking with their eyes closed. By practicing mindfulness, however, one can awaken from the dream of discursive thought and begin to see each arising image, idea, or bit of language vanish without a tract. What remains is consciousness itself, with its attendant sights, sounds, sensations, and thoughts appearing and changing in every moment.”
Sam Harris, Waking Up (Page 36)
“There is nothing passive about mindfulness. One might even say that it expresses a specific kind of passion—a passion for discerning what is subjectively real in every moment. It is a mode of cognition that is, above all, undistracted, accepting, and (ultimately) nonconceptual. Being mindful is not a matter of thinking more clearly about experience; it is the act of experiencing more clearly, including the arising of thoughts themselves. Mindfulness is a vivid awareness of whatever is appearing in one’s mind or body—thoughts, sensations, moods—without grasping at the pleasant or recoiling from the unpleasant. One of the great strengths of this technique of meditation, from a secular point of view, is that it does not require us to adopt any cultural affectations or unjustified beliefs. It simply demands that we pay close attention to the flow of experience in each moment.”
Sam Harris, Waking Up (Page 36)
“Buddhism is one of the most beautiful approaches—but it is incomplete. Something is missing. It has no mysticism in it, no poetry, no romance; it is almost bare mathematics, a geometry of the soul but not a poetry of the soul. And unless you can dance, never be satisfied. Be silent, but use your silence as an approach toward blissfulness. Do a few dancing meditations, singing meditations, music, so at the same time, your capacity to enjoy, your capacity to be joyful also increases.”
Osho, Everyday Osho (Page 303)
“History is concerned with the past. It is concerned with the dead. It is concerned with that which is no more. The whole concern should be with that which is right now, this very moment. Don’t only forget history, but forget your biography also, and each morning start your day as if it were completely new, as if you have never existed before. That’s what meditation is all about: to start each moment anew, fresh like dew, not knowing anything of the past. When you don’t know anything of the past and you don’t carry anything of it, you don’t project any future. You have nothing to project. When the past disappears, the future also disappears. They are joined together. Then pure present is lift. that is pure eternity.”
Osho, Everyday Osho (Page 298)
“One of the most commonly used mantras in buddhism focuses on controlling negative emotions: ‘Om mani padme hūm,’ in which om is the generosity that purifies the ego, ma is the ethics taht purifies jealousy, ni is the patience that purifies passion and desire, pad is the precision that purifies bias, me is the surrender that purifies greed, and hūm is the wisdom that purifies hatred.”
Héctor García and Francesc Miralles, Ikigai (Page 170)
“Meditation has nothing to do with time or place. Rather, it has something to do with you, your inner space. So whenever you are free of the day-to-day routine, relax and allow it to happen. It can happen any place, any time, because it is nontemporal and nonspatial.”
Osho, Everyday Osho (Page 281)
“College can help you be externally successful in life but you have to find ways to be internally successful too. Finding ways to cultivate you inner balance, your peace, and your mental clarity are just as important as getting a good job. When I started meditating daily, it helped my mind feel more peaceful and it opened up my creativity. It also helped deepen my relationship with my wife and friends and family. I didn’t know I was a writer until I started meditating. Even if meditating is not your thing, your inner peace requires you to develop self-awareness, which will help you be less reactive. Find your own way to be self-reflective – journaling, therapy, mindfulness, there is a lot out there that can help you get in touch with your emotional history and your inner world.”
Yung Pueblo
“Work is good, but it should not become an addiction. Many people have turned their work into a drug so that they can forget themselves in it—just like a drunkard forgetting himself in alcohol. One should be as capable of nondoing as of doing—then one is free. One should be capable of sitting, not doing anything, as perfectly and beautifully and blissfully as when one is working hard and doing many things; then one is flexible.
Osho, Everyday Osho (Page 235)
“Meditation is not a seasonal flower that blooms after weeks. It is a very big tree. It needs time to spread its roots.”
Osho, Everyday Osho (Page 227)
“Despair comes because energy goes on leaking, and people have forgotten how to contain it. In a thousand and one thoughts, worries, desires, imagination, dreams, memories, energy is leaking. And energy is leaking in unnecessary things that can be easily avoided. When there is no need to talk, people go on talking. When there is no need to do anything, they cannot sit silently; they have to ‘do.’ People are obsessed with doing, as if doing is a sort of intoxicant; it keeps them drunk. they remain occupied so that they don’t have time to think about the real problems of life. They keep themselves busy so that they don’t bump into themselves. They are afraid—afraid of the abyss that is yawning within. This is how energy goes on leaking, and this is why you never have too much of it. One has to learn how to drop the unnecessary. And ninety percent of ordinary life is unnecessary; it can easily be dropped.”
Osho, Everyday Osho (Page 211)
“Meditation is a state of mind which looks at everything with complete attention, totally, not just parts of it. And no one can teach you how to be attentive. If any system teaches you how to be attentive, then you are attentive to the system and that is not attention. Meditation is one of the greatest arts in life—perhaps the greatest, and one cannot possibly learn it from anybody, that is the beauty of it. It has no technique and therefore no authority.”
J. Krishnamurti, Freedom From The Known (Page 116)