“Beginning students often ask, ‘How long will it take me to learn the Way of Zen Guitar?’ My answer is, as long as you live—that short. Your playing may progress enough to impress your friends in a year’s time, perform onstage in two years, or turn professional in three. But if those are the ends you seek, your concern is not Zen Guitar. The Way of Zen Guitar is learned day by day, minute by minute, second by second, now to eternity. There is no faster way.”
Philip Toshio Sudo, Zen Guitar (Page 17)
Zen Guitar [Book]
Book Overview: Unleash the song of your soul with Zen Guitar, a contemplative handbook that draws on ancient Eastern wisdom and applies it to music and performance. Each of us carries a song inside us, the song that makes us human. Zen Guitar provides the key to unlocking this song—a series of life lessons presented through the metaphor of music. Philip Sudo offers his own experiences with music to enable us to rediscover the harmony in each of our lives and open ourselves to Zen awareness uniquely suited to the Western Mind. Through fifty-eight lessons that provide focus and a guide, the reader is led through to Zen awareness. This harmony is further illuminated through quotes from sources ranging from Eric Clapton and Jimi Hendrix to Miles Davis. From those who have never strummed a guitar to the more experienced, Zen Guitar shows how the path of music offers fulfillment in all aspects of life—a winning idea and an instant classic.
“You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then—to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting.”
T. H. White, via Ikigai (Page 97)
“In my body and in my soul I realized that I greatly needed sin, I needed lust, vanity, the striving for goods, and I needed the most shameful despair to learn how to give up resistance, to learn how to love the world, to stop comparing the world with any world that I wish for, that I imagine, with any perfection that I think up; I learned how to let the world be as it is, and to love it and to belong to it gladly.”
Hermann Hesse, Siddhartha (Page 125)
“Wisdom cannot be communicated. Wisdom that a wise man tries to communicate always sounds foolish. Knowledge can be communicated, but not wisdom. We can find it, we can live it, we can be carried by it, we can work wonders with it, but we cannot utter it or teach it.”
Hermann Hesse, Siddhartha (Page 124)
“I have never doubted you for a moment, I have never doubted for a moment that you are the Buddha, that you have attained the goal, the highest, which so many thousands of Brahmins and sons of Brahmins are journeying to reach. You have found the deliverance from death. It came to you from your own seeking, on your own path, through thinking, through meditation, through knowledge, through illumination. It did not come through a teaching! And—this is my thought, O Sublime One—no one is granted deliverance through a teaching! You cannot, O Venerable One, impart to anyone, tell anyone in words and through teachings what happened to you in the hour of your illumination. The Teaching of the illuminated Buddha contains a great deal, it teaches many how to live righteously, avoid evil. But there is one thing that the so clear, so venerable Teaching does not contain: it does not contain the secret of what the Sublime One himself has experienced, he alone among the hundreds of thousands. That is what I thought and realized when I heard the Teaching. That is why I am resuming my wandering—not to seek a different, better teaching, for I know that there is none; but to leave all teachings and all teachers and to reach my goal alone or die.”
Hermann Hesse, Siddhartha (Page 32)
“Specialization is biologically, socially and intellectually necessary. The highest reaches of education will always involve learning one thing in great depth. The great artist or scientist often achieves the heights of performance through intensive cultivation of a narrow sector of his potentialities.”
John W. Gardner, Self-Renewal (Page 24)
“We pay a heavy price for our fear of failure. It is a powerful obstacle to growth. It assures the progressive narrowing of the personality and prevents exploration and experimentation. There is no learning without some difficulty and fumbling. If you want to keep on learning, you must keep on risking failure—all your life. It’s as simple as that.”
John W. Gardner, Self-Renewal (Page 15)
“To learn, to discover something fundamental you must have the capacity to go deeply. If you have a blunt instrument, a dull instrument, you cannot go deeply. So what we are doing is sharpening the instrument, which is the mind—the mind which has been made dull by all this justifying and condemning. You can penetrate deeply only if your mind is as sharp as a needle and as strong as a diamond.”
J. Krishnamurti, Freedom From The Known (Page 54)
“The question of whether or not there is a God or truth or reality, or whatever you like to call it, can never be answered by books, by priests, philosophers or saviours. Nobody and nothing can answer the question but you yourself and that is why you must know yourself. Immaturity lies only in total ignorance of self. To understand yourself is the beginning of wisdom.”
J. Krishnamurti, Freedom From The Known (Page 12)
“For centuries we have been spoon-fed by our teachers, by our authorities, by our books, our saints. We say, ‘Tell me all about it—what lies beyond the hills and the mountains and the earth?’ and we are satisfied with their descriptions, which means that we live on words and our life is shallow and empty. We are second-hand people. We have lived on what we have been told, either guided by our inclinations, our tendencies, or compelled to accept by circumstances and environment. We are the result of all kinds of influences and there is nothing new in us, nothing that we have discovered for ourselves; nothing original, pristine, clear.”
J. Krishnamurti, Freedom From The Known (Page 10)
“So it is that there is nothing to be taught, but yet there is something to be learned. There is something we may come to understand, but not if we demand that it be explained to us. There is something that may happen to us, but not if we await its coming from outside of ourselves.”
Sheldon B. Kopp, If You Meet Buddha On The Road, Kill Him! (Page 190)