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    “We may never completely purge ourselves of envy, jealousy, greed, lust, anger, pride, and illusion, but that doesn’t mean we should ever stop trying. In Sanskrit, the word anartha generally means ‘things not wanted,’ and to practice anartha-nivritti is to remove that which is unwanted. We think freedom means being able to say whatever we want. We think freedom means that we can pursue all our desires. Real freedom is letting go of things not wanted, the unchecked desires that lead us to unwanted ends.”

    Jay Shetty, Think Like A Monk (Page 32)

      “Letting go gives us freedom, and freedom is the only condition for happiness. If, in our heart, we still cling to anything—anger, anxiety, or possessions—we cannot be free.”

      Thich Nhat Hanh, via Think Like A Monk (Page 29)

        “There is no commandment that says we have to be upset by the way other people treat us. The reason we are upset is because we have an emotional program that says, ‘If someone is nasty to me, I cannot be happy or feel good about myself.’ …Instead of reacting compulsively and retaliating, we could enjoy our freedom as human beings and refuse to be upset.”

        Thomas Keating, via Think Like A Monk (Page 28)

          “One the day I moved to the ashram with six other new monks traveling from England, they told us to think of our new home as a hospital, where we were all patients. Becoming a monk, detaching from material life, was not seen as an achievement in and of itself. It simply meant that we were ready to be admitted to a place of healing where we could work to overcome the illnesses of the soul that infected us and weakened us.”

          Jay Shetty, Think Like A Monk (Page 27)

            “We have three core emotional needs, which I like to think of as peace, love, and understanding. Negativity—in conversation, emotions, and actions—often springs from a threat to one of the three needs: a fear that bad things are going to happen (loss of peace, a fear of not being loved (loss of love), or a fear of being disrespected (loss of understanding).”

            Jay Shetty, Think Like A Monk (Page 23)

              “It is impossible to build one’s own happiness on the unhappiness of others.”

              Daisaku Ikeda, via Think Like A Monk (Page 20)

                “It’s essential to work on something you’re deeply interested in. Interest will drive you to work harder than mere diligence ever could. The three most powerful motives are curiosity, delight, and the desire to do something impressive. Sometimes they converge, and that combination is the most powerful of all.”

                Paul Graham

                  “There are always more ways to be pulled up than to be pulled down.”

                  Jay Shetty, Think Like A Monk (Page 16)

                    “We can’t address our thoughts and explore our minds when we’re preoccupied. Nor does just sitting in your home teach you anything. There are three ways I suggest you actively create space for reflection. First, on a daily basis I recommend you sit down to reflect on how the day went and what emotions you’re feeling. Second, once a month you can approximate the change that I found at the ashram by going someplace you’ve never been before to explore yourself in a different environment. This can be anything from visiting a park or library you’ve never been to before to taking a trip. Finally, get involved in something that’s meaningful to you—a hobby, a charity, a political cause.”

                    Jay Shetty, Think Like A Monk (Page 12)

                      “I was happily pedaling along on the rail trail when three spandex speedsters blew by me on their handmade carbon bikes. For a moment, I was disheartened. What’s the point–they’re speedy, I’m not. Then I realize that it’s not a bike race, it’s a bike ride. There is no winning, just the riding.”

                      Seth Godin

                        “Most of us don’t sit down and think about our values. We don’t like to be alone with our own thoughts. Our inclination is to avoid silence, to try to fill our heads, to keep moving. If you go to a networking event every day and have to tell people what you do for a living, it’s hard to step away from that reduction of who you are. If you watch Real Housewives every night, you start to think that throwing glasses of wine in your friends’ faces is routine behavior. When we fill up our lives and leave ourselves no room to reflect, those distractions become our values by default.”

                        Jay Shetty, Think Like A Monk (Page 11)