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    “Beginning meditation practice is an excellent opportunity to contemplate how we spend our time.  How much of what we do is important and truly necessary?  One of the obstacles to meditation is being pulled in too many directions.  What drains us; what nourishes us?  Are there activities we can postpone or eliminate?  It will be helpful to ask questions like these at the outset.  Awareness lays the ground for a strong commitment to practice.  Taming our mind isn’t a hobby or an extracurricular activity—it’s the most important thing we could be doing.  It can even help streamline a pressured situation because it gives us clarity, peace, and fortitude.  So while we may need to simplify our life in order to meditate, a benefit of meditation is that it will make our life simpler.” ~ Sakyong Mipham, Turning the Mind Into An Ally (Page 216)

      “The journey of the bodhisattva warrior starts with the basic attitude of enlarging our motivation to include the welfare of others.  This is a simple response to this dark age.  Let’s begin right now by engaging love and compassion however we can—not tomorrow, but today.  By cultivating courage and confidence in ourselves and maintaining our seat, we can enjoy creating a sane environment; we can enjoy creating an enlightened society.  This doesn’t have to be overwhelming.  Start by looking at your own life and see what you can do, one step at a time.  Love is the saving grace.” ~ Sakyong Mipham, Turning the Mind Into An Ally (Page 212)

        “Generosity, discipline, patience, exertion, meditation, and wisdom keep turning our mind to enlightenment like a flower seeking sunlight.  This brings genuine delight.  The more awake we are, the more connected we feel with other sentient beings.  The more awake we are, the more we want to help others achieve the same freedom.” ~ Sakyong Mipham, Turning the Mind Into An Ally (Page 210)

          “We use discipline to clear the road for the future by deciding what to do and not to do now.  It’s learning what to accept and what to reject.  We’re able to see more and more clearly the difference between virtue and nonvirtue—gewa and migewa.  Our minds are strong through practice, so we’re not seduced into acting on negative emotions, even in our mind.  We know such actions will create more pain for us.” ~ Sakyong Mipham, Turning the Mind Into An Ally (Page 204)

            “To meet our basic goodness, we meditate.  Through peaceful abiding, we learn to rest fearlessly in our natural state.  We see what an enlightened being sees: basic goodness is the ground of being, the nature of everything; it’s an indestructible continuum, a diamond hologram with infinite facets.  Through contemplation we discover that, like the reflection of a jewel in the sunlight, it is empty.  In continuing to contemplate, we see that this emptiness is vibrant and dynamic—a playful display of thoughts, emotions, and perceptions.  This is luminosity.” ~ Sakyong Mipham, Turning the Mind Into An Ally (Page 198)

              “We often conduct our life as though it’s going to last forever.  With this attitude, we want everything.  The fact of death puts a limit on what we can have, what we can do.  We don’t need to think about death all the time, but to ponder it, to contemplate it, gives us perspective and inspiration about living our life.  It also makes us less spoiled.  It makes us look at the balance of our life and determine what needs to come first.  What is important to me?  How shall I use my life?  We’re able to enter situations more openly once we’ve related with death.  It makes our love more powerful.” ~ Sakyong Mipham, Turning the Mind Into An Ally (Page 156)

                “Compliment others more.  You’ll barely remember you did it, but the other person may never forget that you did.  Kindness has unlimited upside.” ~ James Clear, Blog

                  “You know yourself mostly by your thoughts.  Everyone else in the world knows you only by your actions.  Remember this when you feel misunderstood. You have to do or say something for others to know how you feel.” ~ James Clear, Blog

                    “In Tibet people don’t seem to worry as much about aging.  When I hear my mother and her generation of Tibetans talk about getting old, the tone in their voice is proud.  They’re proud to have lived so long.  They’re cheerful.  They have young minds.  They’re continuously curious, always learning.  One of my favorite Tibetan saying is ‘Even if you’re going to die tomorrow, you can learn something tonight.’  With this attitude we don’t feel so old.” ~ Sakyong Mipham, Turning the Mind Into An Ally (Page 152)

                      “Understanding the meaning of impermanence makes us less desperate people.  It gives us dignity.  We no longer grasp at pleasure, trying to squeeze out every last drop.  We no longer consider pain something we should fear, deny, and avoid.  We know that it will change.” ~ Sakyong Mipham, Turning the Mind Into An Ally (Page 150)

                        “Contemplating impermanence can be a liberating experience, one that brings both sobriety and joy.  In essence, we become less attached.  We realize we can’t really have anything.  We have money and then it’s gone; we have sadness and then it’s gone. No matter how we want to cling to our loved ones, by nature every relationship is a meeting and parting.  This doesn’t mean we have less love.  It means we have less fixation, less pain.  It means we have more freedom and appreciation, because we can relax into the ebb and flow of life.” ~ Sakyong Mipham, Turning the Mind Into An Ally (Page 150)

                          “Meaning is not something you stumble across, like the answer to a riddle or the prize in a treasure hunt. Meaning is something you build into your life. You build it out of your own past, out of your affections and loyalties, out of the experience of humankind as it is passed on to you, out of your own talent and understanding, out of the things you believe in, out of the things and people you love, out of the values for which you are willing to sacrifice something. The ingredients are there. You are the only one who can put them together into that unique pattern that will be your life. Let it be a life that has dignity and meaning for you. If it does, then the particular balance of success or failure is of less account.” ~ John Gardner, James Clear Blog

                            “Impermanence is always pounding at the door.  Of course, acknowledging impermanence doesn’t mean we get permanence.  It means we’re more in tune with reality; we can relax.  As we relinquish our attachment to permanence, pain begins to diminish because we’re no longer fooled.  Accepting impermanence means that we spend less energy resisting reality.  Our suffering has a more direct quality.  We’re no longer trying to avoid it.  We see that impermanence is a river that runs through life, not a rock that stands in the way.  We see that because we resist impermanence, pain and suffering are constants.  We realize that pain comes from our desire for permanence.” ~ Sakyong Mipham, Turning the Mind Into An Ally (Page 147)

                              “When we’re in any kind of pain, we can use it to open our hearts to the reality that people are always suffering.  Pain is something everyone experiences.  We can use it to ground us in the fundamental truth of our being.  Pain gives us firsthand experience by which to be kind and generous to others.  It gives us direct access through our empathy to helping others.  We can use pain to activate compassion.  We’d like others not to experience pain, and we can extend ourselves to them.  We can contemplate the words, ‘May all beings be free of pain.’  Our direct experience of pain only makes our wish more potent.  It may even decrease our pain, because it increases our joy.  This becomes a wonderful meditation, to sit there and contemplate the relief of pain and suffering of everyone, of the whole world—not only because it changes our attitude toward our own pain, but also because it’s opening our mind of enlightenment.  This kind of prayer is always healing.” ~ Sakyong Mipham, Turning the Mind Into An Ally (Page 144)

                                “We’ve been born in a time and place where we have the luxury of hearing, contemplating, and putting into action teachings that awaken us to our enlightened mind.  We’re relatively healthy, we have a roof over our head and food in our mouths.  We have family and friends.  We’ve encountered someone who can teach us how to train our mind and open our heart.  Being threatened by nuclear war, terrorism, and global warming is a reminder that we can’t take such conditions for granted.  We’re just these tiny vulnerable beings riding on a blue dot in space.  Yet sometimes we act as if we’re the center of the universe.  The enlightened alternative is to appreciate how incredibly rare and precious human life is.  The enlightened alternative is to appreciate everything.  By appreciating whatever we encounter, we can use it to further our journey of warriorship.  We are good as we are, and it is good as it is.  Once we have this understanding, we’ll see that we are living in a sacred world.” ~ Sakyong Mipham, Turning the Mind Into An Ally (Page 143)

                                  “We can say ‘blue,’ but until we see the color blue, we don’t really know what the meaning is.  We can say that something is hot, but until we touch it, we don’t know what ‘hot’ means.  We can talk about bringing our mind to compassion by saying ‘May all sentient beings be free from suffering and the root of suffering,’ but until we feel the pain of others, ‘pain’ is only a word.  We have to crack its shell to let its meaning infuse us, seep into our lives.” ~ Sakyong Mipham, Turning the Mind Into An Ally (Page 133)